Reason and revelation: a debate in Islamic thought

For centuries theologians, philosophers and Sufis answered one another on the place of reason and revelation in knowledge. This journey presents the views in turn and treats none of them as the conclusion.

This page delivers no verdict; it presents claims and evidence with their sources. No theory in science is absolute.

  1. Stop 1c. 750Kalām (Islamic theology)Tradition / school

    The Muʿtazila

    The Muʿtazila gave priority to reason and human free will in interpreting matters of faith.

    Claims, evidence and sources →
  2. Stop 2c. 900Kalām (Islamic theology)Tradition / school

    Māturīdism

    Al-Māturīdī aimed to balance transmitted texts and reason and gave human will a wide scope.

    Claims, evidence and sources →
  3. Stop 3c. 912Kalām (Islamic theology)Tradition / school

    Ashʿarism and occasionalism

    Al-Ashʿarī broke with the Muʿtazila to reconcile text and reason; for the Ashʿarīs, God alone is the true agent in the world.

    Claims, evidence and sources →
  4. Stop 4c. 1027PhilosophyText / work

    Ibn Sīnā and the Book of Healing

    Avicenna sought to ground God's existence by reason through the argument from the necessary existent.

    Claims, evidence and sources →
  5. Stop 51095Kalām (Islamic theology)Text / work

    Al-Ghazālī's Incoherence of the Philosophers

    Al-Ghazālī criticised Peripatetic philosophy, arguing that some of the philosophers' views rested on no conclusive proof.

    Claims, evidence and sources →
  6. Stop 6c. 1108Sufism (taṣawwuf)Text / work

    Al-Ghazālī's Deliverance from Error

    The same al-Ghazālī described passing through methodical doubt in his search for certainty and settling in Sufism.

    Claims, evidence and sources →
  7. Stop 7c. 1180PhilosophyText / work

    Ibn Rushd and The Incoherence of the Incoherence

    Averroes replied to al-Ghazālī, defending causality and the religious obligation of philosophical reflection.

    Claims, evidence and sources →
  8. Stop 8c. 1229Sufism (taṣawwuf)Tradition / school

    Ibn ʿArabī and the unity of being

    Ibn ʿArabī's views on the unity of being put forward unveiling and experience as ways to knowledge.

    Claims, evidence and sources →
  9. Stop 91273Sufism (taṣawwuf)Text / work

    Rūmī and the Masnavi

    Rūmī's Masnavi told these questions through stories and poetry and reached a wide audience.

    Claims, evidence and sources →

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